Anthropic Trilogy
Samadhi Chronicles - Maya Gaia - Evolution Involution

MAYA-GAIA INTRODUCTION & SITEMAP       Page Update 08 24 07

Note: My Anthropic Trilogy web-book, evolving since 1997, is a chronicle of my passing all considered opinion through the lens of my Nirvikalpa Samadhi with both an open-mind and healthy skepticism.

Perspectives on Cannabis and Tantra Tradition

Cannabis Origins and Cultural History

Cultivation of cannabis probably started in China to produce seeds for food and medicine and as a fiber for cloth and fabric. While the Chinese were building their hemp culture, the cotton cultures of Indian and the linen (flax) cultures of the Mediterranean began to learn of Cannabis through expanding trade and from wandering tribes of Aryans, Mongols, and Scythians who had bordered China since Neolithic times.

The Aryans (Indo-Persians) brought Cannabis culture to India nearly 4,000 years ago. They worshiped the spirits of plants and animals, and marijuana played an active role in their rituals. In China, with the strong influence of philosophic and moralistic religions, use of marijuana all but disappeared. But in India, the Aryan religion grew through oral tradition, until it was recorded in the four Vedas, compiled between 1400 and 1000 B.C. In that tradition, unlike the Chinese, marijuana was sacred, and the bhangas spirit was appealed to "for freedom of distress" and as a reliever of anxiety" (from the Atharva Veda). A gift from the gods, according to Indian mythology, the magical Cannabis "lowered fevers, fostered sleep, relieved dysentery, and cured sundry other ills; it also stimulated appetite, prolonged life, quickened the mind, and improved judgment."

In Hindu India Cannabis is believed to have been used as an entheogen as early as 1000 B.C.E. In mainstream, lay religious usage, it is usually taken as a concoction in milk called bhang and used during religious ceremonies such as marriage, as well as the Hindu celebrations of Holi. Hashish, or charas, is widely smoked by Shaivite devotees, and cannabis itself is seen as a gift of Shiva to aid in sadhana. Wandering ascetic sadhus are often seen smoking charas with a chillum. As Sikhs are absolutely prohibited by their religion from smoking, the use of ganja and charas in this form is not practiced by them so they drink bhang.

In Hinduism, sadhu is a common term for an ascetic or practitioner of yoga (yogi) who has given up pursuit of the first three Hindu goals of life: kama (pleasure), artha (wealth and power) and even dharma (duty). The sadhu is solely dedicated to achieving moksha (liberation) through meditation and contemplation of God. Still others partake in the religious consumption of charas, a form of cannabis and contemplate the cosmic nature and presence of God in the smoke patterns. Charas is the name given to hand-made hashish in India and Pakistan. It is typically grown in the Himalayas and is an important cash crop for the locals.

British psychiatrist G. Morris Carstairs spent 1951 in a large village in northern India and reported on the two highest castes, Rajput and Brahmin, and their traditional intoxicants of choice -alcohol and cannabis, respectively. The Rajputs were the warriors and governors; they consumed a potent distilled alcohol called daru. The Brahmins were the religious leaders; they were vegetarians and drank a cannabis infusion called bhang. Rajput lore, glorified sexual and military conquests. The priestly Brahmins, on the other hand, "were quite unanimous in reviling daru and all those who indulged in it. Bhang, a Brahmin told Carstairs, "gives good bhakti." He defined bhakti as "emptying the mind of all worldly distractions and thinking only of God." Whereas the Rajput in his drinking bout knows that he is taking a holiday from his sober concerns, the Brahmin thinks of his intoxication with bhang as a flight not from but toward a more profound contact with reality."

Typical demographics at a daru party of a Rajput prince.

Generally in orthodox Islam, the use of cannabis is deemed to be khamr, and therefore haraam (forbidden). As with most orthodoxies, early practices differ in this. Some say that, as hashish was introduced in post-Koranic times, the prohibition of khamr (literally, "fermented grape") did not apply to it. Despite the official disapproval of the various Islamic governments througout the span of Arabia in Africa and spilling beyond the regions of the Middle East to SE Asia, the use of cannabis is so historic in the culture, that billions of Muslims use a potent hashish recreationally as commonly as alcohol is used in the West. Only the Sufi Muslim use it in a religious way similar to the Brahmin.

Cannabis In Tantra

Tantra (Sanskrit: "weave" denoting continuity), tantric yoga, or tantrism is one of any several esoteric traditions rooted in the religions of India. It exists in Hindu, Bönpo, Buddhist, and Jain forms. Tantra, in its various forms, has existed in India, China, Japan, Tibet, Nepal, Bhutan, Pakistan, Sri Lanka, Korea, Cambodia, Burma, Indonesia and Mongolia.

Tantra of The Right Hand Path (Dakshinachara) is claimed to be the Bodhisattva ideal of Mahayana Buddhism represented historically and mythologically by Avaloketishvara, Tara and others, as well as today in the person of the Dalai Lama and other Tibetan teachers. In the Tantric or Vajrayana aspects of this system, harnessing the energies of the body, emotions and mind, including, joy, wrath and sexual energy, is not an end in itself but a potent means to the ultimate goal of realizing the true nature of reality, emptiness or Shunyata, thus attaining complete spiritual enlightenment and relief from the endless dissatisfaction of life, and using the power thus gained exclusively to help others do so as well.

Tantra of The Left Hand Path (Vamacara) is the one associated with the so called "darker" side of tantra. Tantriks engaged in left hand practices embrace and accept what is usually considered repulsive to the ethical senses, or what are nominally temptations to be avoided, such as sex, alcohol and and the use of charas and bhang to heighten both sensuality and spirituality. A key tenet in tantra is to accept everything as a manifestation of the divine. Thus mentally overcoming what the Hindu mind otherwise sees as repugnant, like bone, uncooked meat is an important practice on the path to master the mind. However the goals remain the same as those of any yogi; to overcome reactive elements of the mind and achieve complete control over it. This path, however is seen as more treacherous and the presence of a guru, all the more important.

Common variations include visualizing the deity in the act of sexual union with a consort, visualizing oneself as the deity, and/or "transgressive" acts such as token consumption of meat or alcohol. Occasionally, non-standard or ritualized sex may be undertaken such as having sex in graveyards. This accounts for tantra's negative reputation in some quarters and its reception in the Western world primarily as a collection of sexual practices. In the West, tantra had originally been reviled by early European orientalists as a subversive, antisocial, licentious and immoral force that had corrupted classical Hinduism. On the other hand, many today see NeoTantric practice as a celebration of social equity, sexuality, feminism and the body. See also Is Vamachara Vedic? a forum discussion on Kaula Tantra.

What is the Tantric Practice of Maithuna? by Clifford Bishop - Maithuna, or ritual sex, is the concluding part of a long, five-part ceremony known as the "five Ms", or panca-makara. The preliminary stages involve taking madya (wine), matsya (fish), mamsa (meat) and mudra (parched grain). All these substances are thought to have aphrodisiac properties, and the first three are ordinarily forbidden to Hindus. As a consequence, the panca-makara is often cited as an example of Tantric shock techniques: the need to experience the highest possible ecstasy via the lowest possible means. Also refers to preliminary use of charas.) See also Sex and Spirit: An Illustrated Guide to Sacred Sexuality by Clifford Bishop (2000) as source of article.

Referring to a Sanskrit edition of the Kaulavalinirnaya in Sanskrit covering many topics relating to the Kaula tradition of tantra- now out of print and out of copyright- the books introduction is by Sir John Woodroffe's (Arthur Avalon). "At verses 110 and 111, it is said, that either wine or Vijaya, that is hemp, should be used in this worship, but these should be purified. As has been said elsewhere- Tantra Shastra seeks to lead the man to Liberation (Moksha) whilst on the path of Enjoyment (Pravritti). It speaks of the necessity of the Sadhaka of having the assistance of his wife or Shakti; for the Sadhaka is Hara and his Shakti is Mahadevi."

How the historic use of bhang may have actually inspired a feature in Hindu creation mythology is presented in The Nectar of Delight from Plants of the Gods - Their Sacred, Healing and Hallucinogenic Powers by Richard Evans Schultes and Albert Hoffman. "Tradition in India maintains that the gods sent man the Hemp plant so that he might attain delight, courage, and have heightened sexual desires. When nectar or Amrita dropped down from heaven, Cannabis sprouted from it. Another story tells how, when the gods, helped by demons, churned the milk ocean to obtain Amrita, one of the resulting nectars was Cannabis. It was consecrated to Shiva and was [the goddess] Indra s favorite drink. After the churning of the ocean, demons attempted to gain control of Amrita, but the gods were able to prevent this seizure, giving Cannabis the name Vijaya ("victory") to commemorate their success. Ever since, this plant of the gods has been held in India to bestow supernatural powers on its users."

There is another historic Samayachara Tantra that is hyper-puritanical in which it is forbidden to meditate on chakra below the navel to keep the mind a respectful distance from the genitals.

Shaivite doing sadhana- smoking charas in a bong.

Ecstatic Enlightenment Beyond the Tantric Religious Landscape

The fact that I had no knowledge of any of Tantric doctrine and yet experienced a scenario that contained only the bare-bones psychological and sexual equivalents of the proscribed protocol that resulted in a supreme transcendence- suggests that a intuitive/sensual/spiritual episode can trigger transcendent grace as well as one that is ritualistic/sensual/religious.

Personal Observations Regarding the Qualities of Cannabis.

My Supergirl was- by a factor of 3x- the most sensual grass I experienced during the subsequent 15-year period when I was both using and home-growing cannabis for my personal use. Not only is there a huge range of potency among samples of the various varieties of sativa and the sub-species indica but an orchestra of psychological effects that characterize the thousands of hybrids evolving around the world. For example in my obsolete experience, Panamanian Red is paranoid, indica generally zones you out while original Jamaican sativa is sexy and uplifting. Since I haven't smoked in over ten years I'm sure there are varieties that may approach the quality of my original "SuperGirl" that I have no knowledge of. For a brief period, about a year before my Samadhi experience, I did use (eaten rather than smoked) some extremely potent hashish that I had smuggled in from Istanbul but found it made me such a sexual madman that I threw it away for fear I might abuse my girlfriend, Mara- much to her annoyance. Other than my one experience with magic mushrooms, I have no knowledge to speculate how other than THC-based recreational or entheogenic drugs might work in a neo-Tantric scenario but would be highly skeptical. I suspect they would lack the spiritual/sensual balance and unique "good bhakti" quality of cannabis and might produce either a psychedelic warp or a raw sensual overload. (Sex, Spirit, and Psychedelics is a collection of anecdotal accounts of the effect of entheogenic drugs relating to spirituality and sex.)

Marijuana and Sex: A Classic Combination by Terry Necco, 1998 An in-depth look on why ancient tantrists and modern researchers agree: pot and sex are two great things that go together. Marijuana has been used as an aphrodisiac for thousands of years, yet ironically it has also been used to decrease sexual desire. Ancient sacred texts reveal how to use marijuana to increase sexual pleasure, but modern research teaches an equally important lesson: marijuana's effects are determined by the personality, physiology, intention, environment, and culture of the user. (As well as to the qualities of the particular strain and variety. mg)

Lily Rowland receives a dose of oil deeriieved from cannabidiol (CBD) High Science National Geographic, June, 2015 Marijuana goes mainstream to help deliver people from sickness and pain. by Hampton Sides; Photographs by Lynn Johnson - There's nothing new about cannabis, of course. It's been around humankind pretty much forever. In Siberia charred seeds have been found inside burial mounds dating back to 3000 B,C. The Chinese used cannabis as a medicine thousands of years ago. Even into the middle of the 20th century, scientists still didn't understand the first thing about marijuana. Then one day in 1963 a young organic chemist in Israel named Raphael Mechoulam, decided to peer into the plan'ts chemical composition. Mechoulam isolated and also synthesized an array of compounds - only one of which had any observable effects when injected in rhesus monkeys. The monkeys, normally quite agressive animals, became emphatically calm - sedated. Further testing found the plant's principle active ingredient, it's mind altering essence - the stuff that makes you high - tetrahydrocanabinol (THC). The team also elucidated the chemical structure of cannabidiol (CBI), another key ingrediant in marijuana, with potential for medical use but no psycho-active effect on humans. For these breakthroughs and many others, Mechoulam is widely known as the patriarch of cannabis science, which he calls a "medicinal trasure trove waiting to be discovered.

Entheogens and Realization Major resources on history and modern application of entheogens to induce religious experience.

Toxic Synthetic Cannabis Australian Experts Alarmed After Queensland Deaths By Reissa Su on January 15 2015. The synthetic cannabinoids have industrially-made chemicals sprayed onto plant material that gives it the "natural" impression. He said drug users have embraced the trend of using synthetic drugs that they believe can produce a natural high like real marijuana. Most materials used in synthetic drugs contain materials not designed for human consumption.



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